Hello Lynn, <<<GRINS>>>

First to answer the question directly, "NO, Yeshua (JESUS),was not a Karaite Message. See below....Boy! I'll never understand how you come up with some of the things that I never even think about!? Ha! Ha!
See below for the description of 'Karaite Judaism'....

And in case you get confused, JESUS IS GOD! His message is John 3:16. "For God so loved the World that He gave his only begotten Son, that whosoever believes in Him shall not perish but have eternal life."I think you believe in the Trinity? Three Persons equals ONE GOD. God the Father, God the Son, and God the Holy Spirit. All are ONE.

Karaite Judaism
From Wikipedia, the free encyclopedia.

Karaite Judaism is a kind of Judaism that accepts only the Bible as authoritative, and rejects the Mishnah and Talmud, which are explanations of the Bible by rabbis in the first few centuries of the Common Era. Karaite Jews believe that each person should be able to explain the Torah for themselves, instead of following the explanations of the rabbis.

The list of main beliefs to Karaite Judaism are called the "Tuv Taam." It is called this because those are the first two words in Hebrew of the beliefs. These beliefs are:

**There is one God who is the creator of the world.
**The Torah that Moses gave to the Jews at Mount Sinai is the truth.
**The Torah is perfect and there is no need for any other Rabbinic texts (like the Talmud)
**There is a reward for those who follow the rules of the Torah

God is the ruler of the world and He is the only being that always has existed and always will exist.

Jehovah God gave 'the Law' straight to Moses. Moses and Priest Aaron gave the 'Law' to the people. None of the people can/could keep all those laws, So JESUS CAME TO FULFILL THE LAW.
BTW: The Pharisees tried to follow the LAW given by Moses. In fact, they were rebuked by Jesus many times for being hypocrites! I hope that answers your question.Perhaps I should give you the definition of the Talmud? It is LHeb./ The collection of writings constituting the Jewish civil and religious law; it consists of two parts, the Mishnah (text) and the Gemara (commentary).