LindaLou:
Tell me, can you think of any predictions that creationism makes?

Moses 1:6. “All Things Are Present with Me”
Elder Neal A. Maxwell, a member of the Quorum of the
Twelve Apostles, explained: “God does not live in the
dimension of time as do we. We are not only hampered
by our finiteness (experiential and intellectual), but also
by being in the dimension of time. Moreover, God, since
‘all things are present’ with him, is not simply predicting
based solely on the past. In ways that are not clear to us,
he sees rather than foresees the future, because all things
are at once present before him” (Things As They Really Are
[1978], 29; see also Alma 40:8; D&C 130:4–7).
Concerning God’s knowledge of all things, the Prophet
Joseph Smith taught: “Without the knowledge of all
things God would not be able to save any portion of his
creatures; for it is by reason of the knowledge which he
has of all things, from the beginning to the end, that
enables him to give that understanding to his creatures by
which they are made partakers of eternal life; and if it
were not for the idea existing in the minds of men that
God had all knowledge it would be impossible for them to
exercise faith in him” (Lectures on Faith [1985], 51–52; see
also D&C 88:41; 93:8–36).
God’s foreknowledge of all things does not hinder or limit
our freedom to choose good or evil. Elder James E. Talmage,
who was a member of the Quorum of the Twelve Apostles,
wrote: “Many people have been led to regard this
foreknowledge of God as a predestination whereby souls
are designated for glory or condemnation even before their
birth in the flesh, and irrespective of individual merit or
demerit. This heretical doctrine seeks to rob Deity of mercy,
justice, and love; it would make God appear capricious and
selfish, directing and creating all things solely for His own
glory, caring not for the suffering of His victims. How
dreadful, how inconsistent is such an idea of God! It leads
to the absurd conclusion that the mere knowledge of
coming events must act as a determining influence in
bringing about those occurrences. God’s knowledge of
spiritual and of human nature enables Him to conclude
with certainty as to the actions of any of His children
under given conditions; yet that knowledge is not of
compelling force upon the creature” (The Articles of Faith,
12th ed., [1924], 191).