Your examples of science textbooks don't state that Haeckel's hypothesis is true. In fact they don't even state Haeckel's hypothesis which is: that development (ontogeny) repeats the evolutionary history (phylogeny) of the organism - that if we evolved from a fish that evolved into a reptile that evolved into us, our embryos physically echo that history, passing through a fish-like stage and then into a reptile-like stage.

Showing that embryos of different animals look similar in their early stages is not saying that our embryo actually becomes a fish, then a reptile, then a monkey, then a man, which is what Haeckel was hypothesizing.

Your examples still don't quote a biologist as saying that vestigial means useless. In fact, you haven't even provided a biologist quote saying that the tonsils, appendix or any other human organ you mentioned is vestigial. Is there some part of the request that I was unclear on?

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I accept the bible as literal, unless it makes it clear that it is a story. Jesus used this at times to reflect reality - e.g. "A bad tree cannot produce good fruit". I don't see why you have issues understanding the differences! If there is not a literal creation and there is not a literal two first people, and not a literal original fall into sin (disobedience) etc etc, then you may as well wipe Christ's sacrifice on the cross and say this too was a story and perhaps the ressurrection was too. Because all these things in the bible connect to eachother. If you discount one, you may as well discount the rest. The bible is not a smorgus board, though many people think like to think so.
I understand that you literally believe that the Genesis creation is true. The question I had was how do you determine if a particular passage is allegory, parable, metaphor, or literal? What are the elements in the writing that tell you, for example, that the prodigal son was a fictional character used for illustration and no a historical person?


A faith that connot survive collision with the truth is not worth many regrets. -- Arthur C. Clarke