Morphic field

Sheldrake proposes that there is a field within and around a morphic unit which organizes its characteristic structure and pattern of activity.[1] According to this concept, the morphic field underlies the formation and behavior of holons and morphic units, and can be set up by the repetition of similar acts and/or thoughts. The hypothesis says that a particular form belonging to a certain group which has already established its (collective) morphic field, will tune into that morphic field. The particular form will read the collective information through the process of morphic resonance, using it to guide its own development. This development of the particular form will then provide, again through morphic resonance, a feedback to the morphic field of that group, thus strengthening it with its own experience resulting in new information being added (i.e. stored in the database). Sheldrake regards the morphic fields as a universal database for both organic (living) and abstract (mental) forms.

In layman terms, the theory proposes that any form looks always alike because it "remembers" its form through repetition and that any new forms having similar characteristics will "use" the pattern of similar forms already existing as guide for its appearance.

That a mode of transmission of shared informational patterns and archetypes might exist did gain some tacit acceptance, when it was proposed as the theory of collective unconscious by renowned psychiatrist Carl Jung. According to Sheldrake, the theory of morphic fields might provide an explanation for Jung's concept as well. Also, he agrees that the concept of Akashic Records, term from Vedas representing the "library" of all the experiences and memories of human minds (souls) through their physical lifetime, can be related to morphic fields [2], since one's past (an Akashic Record) is a mental form, consisting of thoughts as simpler mental forms (all processed by the same brain), and a group of similar or related mental forms also have their associated (collective) morphic field. (Sheldrake’s view on memory-traces is that they are “non-local”, and not located in the brain [1] ).


[edit] Morphic resonance

Essential to Sheldrake's model is the hypothesis of morphic resonance. This is a feedback mechanism between the field and the corresponding forms of morphic units. The greater the degree of similarity, the greater the resonance, leading to habituation or persistence of particular forms. So, the existence of a morphic field makes the existence of a new similar form easier.

Sheldrake proposes that the process of morphic resonance leads to stable morphic fields, which are significantly easier to tune into. He suggests that this is the means by which simpler organic forms synergetically self-organize into more complex ones, and that this model allows a different explanation for the process of evolution itself, as an addition to the Darwin's evolutionary processes of selection and variation.


[edit] Morphogenetic field

For the mainstream developmental biology concept, see Morphogenetic field.
Morphogenetic fields are defined by Sheldrake as the subset of morphic fields which influence, and are influenced by living things.

“The term [morphic fields] is more general in its meaning than morphogenetic fields, and includes other kinds of organizing fields in addition to those of morphogenesis; the organizing fields of animal and human behaviour, of social and cultural systems, and of mental activity can all be regarded as morphic fields which contain an inherent memory.” — Sheldrake, The Presence of the Past (Chapter 6, page 112)
Morphogenetic fields contain the information necessary to shape the exact form of a living thing, as part of its epigenetics, and may also shape its behaviour and coordination with other beings. The term morphogenetic field has also been used in a different sense by mainstream developmental biologists, as regions within a developing embryo that will subsequently develop into particular structures or organs. Since 1920's, mainstream biology has used the term morphogenetic field to mean "that collection of cells by whose interactions a particular organ formed". This usage is distinct from Sheldrake's in that nothing external to the cells themselves is implicated.[3] Sheldrake proposes that his ideas of morphic fields and resonance can give a better account of embryological development in terms of fields acting upon the embryo to give it the characteristic form of the organism.

The morphogenetic field would provide a force that guided the development of an organism as it grew, making it take on a form similar to that of others in its species. DNA, in this view, is not itself the source of structure, but rather a "receiver" that translates instructions in the field into physical form. The principle of morphic resonance implies that the new individuals imprint upon the field, and the field then causes subsequent generations to tend to show that form.

In Sheldrake's theory, since humans have a different form to plants (for example) they do not "pick up" the pattern of plants during development.